Allah exists without a place

`Allāmah Sa`aduddīn Taftāzānī [may Allāh have mercy on him] states: "Allāh [exalted is He] is free from being in a place [makān]. Due to this, He is also free from being in a direction [jihat, simt]. Similarly, he is free from being above or below." (Sharh ul-`Aqāid, page-60)

 

`Allāmah Ibn Nujaym al-Misrī [may Allāh be pleased with him] states: "Whoever holds that Allāh is above or below, shall be ruled a Kāfir [infidel]." (al-Bahr ur-Rā’iq, vol-5, page-203)

 

If a person uses this term to express the exalted status (of Allāh), he will not be ruled a Kāfir, yet this statement of his will be labelled as incorrect and he shall be prevented from using this term." (Fatāwā Faiz ur-Rasūl, vol-1, page-2)

 

Sadr ush-Sharī`ah Allāmah Muftī Amjad `Alī `Azamī states: "Allāh [exalted is He] is free from direction, space, time, movement, station, shape, size and all that which is created [hādith]." (Bahār-e-Sharī`at, part-1, page-8)

 

Trying to prove space [makān] for Allāh is Kufr. (al-Bahr ur-Rā’iq, vol-5, page-203)

 

To say: “Allāh is above and you are below”, is Kufr. (Bahār-e-Sharī`at, part-9, page-180; Fatāwā Qadhī Khān, vol-4, page-470)

 

The one who says: “Allāh ta`alā is in the sky”, if his intention was to say that which is outwardly mentioned in the Hadīth narrations, it is not Kufr. If he said it with the intention of space for Allāh, it is Kufr. If he had no intention at all, according to the majority of the jurists [fuqahā], it is Kufr. (al-Bahr ur-Rā’iq, vol-5, page-203; Fatāwā Ridawiyyah, vol-14, page-274)

 

To say: “There is no place where the self [dhāt] of Allāh is not present”, is a statement of Kufr. (Fatāwā Ridawiyyah, vol-14, page-620, Majma’ ul-Anhar, vol-2, page-505)

 

The statement: “Allāh ta`alā is watching from the sky or the `Arsh [throne]” is a statement of Kufr. (Fatāwā `Alamgīrī, vol-2, page-257)

 

Read more »

Sighting of the Crescent

Hadrat Sayyiduna Ibn-e-‘Umar Radi Allahu Ta'ala Anhu reported that the Messenger of Allah SallAllaho Alaihi wa Sallam has said,

لا تصوموا حتى تروا الهلال ، ولا تفطروا حتى تروه ، فإن غم عليكم فاقدروا له
“Do not commence fasting (Ramadan) till you see the new moon, and do not cease fasting (perform Eid) till you see it. But if the weather is cloudy, or there is a smog in the sky (which prevents sighting of the moon), then complete 30 days of the month.” [Sahih Bukhari, Vol. 1, Page 256]

In another narration, the Messenger of Allah SallAllaho Alaihi wa Sallam said,

الشهر تسع وعشرون ليلة ، فلا تصوموا حتى تروه ، فإن غم عليكم فأكملوا العدة ثلاثين
“The month sometimes is of twenty-nine days, but do not fast till you see the moon. But if the weather is cloudy or there is a smog, then complete thirty days of the month.” [Sahih Bukhari, Vol. 1, Page 256]

Hadrat Shaykh ‘Abd al-Haq Muhaddith-e-Dehwli Alaihir raHmah states:

According to the Islamic Law (Shari’ah), what the astrologers say or inform is not accepted and is unreliable. Neither the Messenger of Allah, his companions, their followers, nor the pious predecessors followed their utterances, and nor did they act upon them. [Ashi’ah al-Lam’at]

Hadrat Sayyiduna Abu Hurairah Radi Allahu Ta'ala Anhu reported that the Messenger of Allah SallAllaho Alaihi wa Sallam has said,

صوموا لرؤيته وأفطروا لرؤيته فإن غم عليكم فأكملوا العدة شعبان ثلاثين
“Commence the fast when you see it (the moon) and cease fasting (perform Eid) when you see it. But if the weather is cloudy, complete thirty days of Sha’ban.” [Sahih Bukhari, Vol. 1, Page 256]

Hadrat Sayyiduna Ibn ‘Abbas Radi Allahu Ta'ala Anhu reported that:

جاء أعرابي إلى النبي صلى الله عليه وسلم فقال إني رأيت الهلال يعني هلال رمضان، فقال أتشهد أن لا إله إلا الله؟ قال نعم، قال أتشهد أن محمدا رسول الله؟ قال نعم، قال يا بلال، أذن في الناس أن يصوموا غدا
A desert Arab came to the Holy Prophet and said, “I have seen the new moon i.e. the new moon of Ramadan.” He asked, “do you testify that there is no god but Allah?” he said: yes. He then asked: do you testify that Muhammad is the Messenger of Allah?” He said, “Yes.” So, the Messenger of Allah said, “O Bilal, announce to the people that they must fast tomorrow.”[Sunan Abi Dawud, Vol. 1, Page 320 and Tirmidhi, Vol. 1, Page 148]

Hadrat Shaykh ‘Abd al-Haq Muhaddith-e-Dehlwi Alaihir raHmah states:

It has been proven from the Hadith that a person who is Mastur-ul-Haal i.e. whose being a fasiq is not apparent, then his report or testimony is accepted for the beginning of the month of Ramadan. Stating the words of “Shahadah” (bearing witness) is not a condition. [Ashi’ah al-Lam’at]

..:: Important Notes on Sighting of the Moon ::..

1. There are a few ways of proving the sighting the moon:

A. News of sighting the moon – on the night of the 29th of Sha’ban when the sky is not clear (cloudy), then the news of sighting the moon given by a Muslim male or female, equitable or Mastur-ul-Haal (a person who’s inward state is concealed – whose fisq is not apparent) shall prove the beginning of Ramadan. In the case when the sky is clear, it is sufficient for a person who fulfills the above mentioned criterions to see the moon outside the place where inhabitants are, such as in an open field, or on a high place. Otherwise, there should be such a great number of people, who witness the sighting of the moon with their naked eye. For the rest of the 11 months, in the case of the sky not being clear, then there should be two (2) witnesses who are equitable (‘Aadil). In the case of the sky being clear, there should be such a great number of people giving witness (bearing testimony for their sighting of the moon) whose unanimity on speaking falsehood is merely impossible rationally. [Radd al-Muhtar – Vol. 2, Page 94-95, and in al-Bahr al-Ra’iq – Vol. 2, Page 269]

B. Shahadat ‘ala al-Shahadah (witness upon witness) - this is when the witnesses have not seen the moon themselves. However, those who did see the moon bore witness in front of them of their sighting, and made them witnesses upon this. So, in this way the sighting of the moon is proven, only on the condition that the people who saw the moon are unable and incapable to be present in order to give their witness directly [to the Qadhi or the ‘Alim if there is no Qadhi]. The way to give witness in this situation is that each person from the people who saw the moon with their naked eyes, makes 2 persons their witness and ask them to become their witness that, “I saw the moon on the night of such and such a day, and such and such a month of such and such a year.” Then each person from the secondary witnesses testify that, “Such and such a person, the son of such and such a person has made me a witness on their sighting of the moon on the night of such and such day, of such and such a month of such and such a year, and they have asked me to become their witness on this sighting.”[Radd al-Muhtar, Vol. 4, Page 409 and also in Fatawa al-Hindiyyah (‘Alamgiri), Vol. 3, Page 410]

C. Shahadah ‘ala al-Qada’ (giving witness in front of an Islamic Judge) - this means that in another city there came witnesses in front of an Islamic Judge or a Mufti who bore witness of their sighting of the moon, and the Judge or the Mufti has passed a verdict that the moon has been seen, and in the time of giving the witness there were 2 reliable, trustworthy, righteous men present in the Dar-ul-Qada (the Islamic Court) who saw and heard the witnesses giving their witness. These 2 witnesses came to a different city or town and bore witness that, “In such and such a city in front of us and in the presence of the Judge (or the Mufti) there came witnesses who testified that they saw the moon on the night of such and such a day and the Mufti has declared sighting of the moon on such and such a day”, then this shall also be proof of sighting of the moon. [Fatawa al-Imam al-Ghuzza, Page 6 and Fath al-Qadir, Vol. 2, Page 243]

D. Istifadah (well-circulated reports) – when there is such a Grand-Mufti in an Islamic city to whom the mass majority of people flock towards in order to gain Islamic rulings pertaining their everyday issues; and by whose fatwa the verdicts are given as regards to the beginning and the end of Ramadan and ‘Eidayn; and in such a city the general public do not start or terminate fasting according to themselves, then if numerous groups of people come from that city to another and bear witness all at once that upon the sighting of the moon on such and such a day, the fasting of Ramadhan has commenced or that Eid was made, then this testimony shall also prove the sighting of the moon. However, if it is only rumours and no one knows who said it or on being asked how they knew the sighting of the moon, they say, “we heard” or “other people have said it”, then there is absolutely no Istifadah upon such reports. Also, in a city where there is no Islamic mufti or there is but he is incapable of issuing a Fatwa or is reliable and trustworthy but the general public in that city decide for themselves when to start and end Ramadan and Eid, (as is quite common nowadays,) then the unanimity or even the tawatur (mass-transmitted reports) from this city in this news can in no way prove the sighting of the moon. [Radd al-Muhtar, Vol. 2, Page 97 and Fatawa-e-Radawiyyah, Vol. 4, Page 553]

E. Termination of the number of days in a month - when 30 days of a month have passed then the sighting of the moon for the next month is proven. However, if upon the witness of one person the starting of Ramadan was accepted, and by this calculation 30 days of Ramadan had passed, but because of the sky not being clear the moon could not be seen, then the termination of the number of days in the month does not suffice, but in fact another fast should be kept. [Radd al-Muhtar, Vol. 2, Page 97]

2. If the moon has been sighted according to the Shari’ah rules and conditions, then the sighting of people in the west is a certain proof of sighting of the moon for people living in the east. [Fatawa al-Imam al-Ghuzza Pg. 5]

3. A calendar or a timetable does in no way prove the sighting of the moon. [Radd al-Mohtar, Vol. 2, Page 94]

4. Media reports do not in any way prove the sighting of the moon. Most of the time newspaper reports or reports from TV or the radio are just guesses and no more than rumours here and there. And even if the news is correct, but because of the sighting of the moon not being proven by Shari’ah rules and regulations it cannot be accepted in anyway. [Radd al-Muhtar, Vol. 2, Page 97]

5. Letters also do not prove sighting of the moon, as one person’s handwriting can be identical to another. Hence there is doubt and it does benefit any knowledge of full certainty. [al-Durr al-Mukhtar and also in al-Hidayah]

6. News given via a telephone (or mobile) telegram or any satellite link is more unreliable than a letter as in a letter the addressee recognises the signature, writing and the stamp of the writer. Also in a letter, there is even a slight indication that the handwriting is of the actual writer, which is not present in the news given by a telephone or another satellite link. Furthermore, when the witness is behind a veil then their witness is not reliable as one voice is identical to another, then how is it possible that the sighting of the moon be reliable or even accepted when this news has reached via telephone, telegram (or similar) technological equipment?! Plus the fact that in worldly matters and affairs, news received via the telephone is not accepted, nor is it reliable, then how can it be reliable in matters related to the religion; where one has to be extremely careful.[Fatawa-e-‘Alamgiri, Vol. 3, Page 357]

7. Radio or Television: there are much more complexities and difficulties in receiving the news and accepting its reliability from a radio or a television than to receive it from a telegram or a telephone, as one can ask questions and receive answers via a telephone or a telegram whereas this is not the case on the radio or the television (when the news is given, discussions and debates are a different matter).

Conclusively, these new technological equipments can be used to spread news worldwide, but they cannot be accepted in the matters as related to giving Shahadah witness. This is why in the court the judge does not give a verdict until the witnesses do not present themselves in the court to give their witness account. Telephone calls or news received from the telegram or radio, television are totally unaccepted.

The Messenger of Allah has stated: “But if the weather is cloudy, wait till thirty days of the previous month have passed.”

But it is quite a saddening and disappointing fact to see people in these days (most of them being neglectful of their prayers and the obligatory fasts) rise in uproar on receiving the news on the radio or the telephone or the television about the sighting of the moon. May Almighty Allah give them the guidance to act upon the sayings of the Beloved Prophet.

8. In a country where there is no Islamic Ruler, and nor is there any Qadhi appointed for the task (of accepting or refusing the witnesses), then the Grand-Mufti of a city who has beliefs in conformity with Ahl al-Sunnah wa al-Jama’ah (Sunni) is the subordinate. Wherever, there is no mufti, then the witness (Shahadah) for the sighting of the moon shall be presented in front of the general public (of Muslims). [Fatawa-e-Radwiyyah – Vol. 4, Page 547]

It has been stated in “al-Hadiqah al-Nadiyyah Sharh Tariqah al-Muhammadiyyah” - by Imam al-’Allama ‘Abd al-Ghani al-Nablusi al-Dimishqi - that:

When an era is without any Islamic Ruler who suffices the Muslims for their affairs which pertain to the religion, then all the Islamic affairs and rulings shall be referred to the scholars of Islam (the ‘ulema), and in every aspect of their life, Muslims are obliged to consult these ulema. These ulema shall be considered the ‘Islamic rulers’ and the ‘Islamic judges’. Then, if it is impossible for the unanimity of the Muslims to appoint one specific scholar, then the people of each and every district or town shall follow their ‘Ulama. Then, if there are innumerable ‘Ulama in one district, then amongst them the ‘alim who has the most knowledge as regards the Islamic rulings, he shall be followed, if they are all equal (in knowledge) then a raffle should be taken (as to draw out the name of the ‘Aalim who shall be appointed as the vice of the Qadhi in that district).

9. The testimony of a Fasiq-e-Mau’lin (an open transgressor) such as the one who neglects establishing prayer, or prays the salah but frequently neglects praying with the congregation (jama’ah), shaves or trims his beard less than a fist, is not be accepted. Likewise, the evidence of an infidel (non-muslim), bad madhhab (follower of a deviant), an insane or an immature shall not be accepted.

10. On sighting the moon, the supplications as mentioned in the Ahadith should be read.

11. It is makruh (disapproved) to point finger towards the moon even though it may be to indicate to others the location of the moon. [Bahar-e-Shari’at, Chapter 5, Page 685, al-Durr al-Mukhtar and also in Fatawa-e-‘Alamgiri, Vol. 1, Page 184]

12. It is wajib (necessary) for the Muslims to follow the Islamic dates and years (which are proven by the sighting of the moon). It is not permissible to follow the dates on the calendar, whose dates have been fixed following non-Islamic rules and regulations (such as the Gregorian English calendar). [al-Tafsir al-Kabir, Vol. 4, Page 445]

Extracted From

Anwaar al-Hadith, Chapter 6, Pages 242 to 248

by Hadrat Allama Mufti Jalal al-Din Qadiri al-Amjadi

English Translation: Mawlana Kalim al-Qadiri [Bolton – U.K.]

Read more »

The Blessed Hairs of the Prophet (peace and blessings of Allah be upon him).

Introduction.

Muslims show utmost respect and love to the figure of the Messenger (peace and blessings of Allah beupon him). This love and admiration extends to anything and everything that is associated with him.

Our history testifies that the blessed hairs of the Prophet (peace and blessings of Allah be upon him) were devoutly respected by the Companions (may Allah be pleased with them all) and the pious ancestors after them.

Did the Prophet (peace and blessings of Allah be upon him) vouch for the

practice of preserving his blessed hairs?

From the authentic Ahadith, it is clear that preserving and respecting the hairs is a practice which the

Prophet himself encouraged:

• Imam Bukhari narrates in his Sahih from Anas ibn Malik that:

‘When the Prophet (peace and blessings of Allah be upon him) had his head shaved (on the

occasion of Hajj), Abu Talha was the first to take his hairs.’ 1

• Anas (may Allah be pleased with him) reports:

‘I saw the Prophet (peace and blessings of Allah be upon him) when the barber was cutting his hair. 
The Companions were circulating him. Each one wanted the blessed hairs to fall in their

hands.’ 2

If his hairs were of no importance or significance, the Prophet (peace and blessings of Allah be upon him) would have prohibited his Companions from preserving them. No report is to be found as such. On the contrary, we find that the Prophet (peace and blessings of Allah be upon him) wanted his Companions to keep them, as a form of Baraka. The report of Imam Muslim clearly highlights this, where Abu Talha was explicitly told by the Prophet (peace and blessings of Allah be upon him): ‘Distribute the hairs amongst the people.’ 3

What did the Companions and the pious ancestors do with the blessed hairs of

the Prophet (peace and blessings of Allah be upon him)?

1.They attached value and importance to his hairs.

Imam al-Bukhari reports in his Sahih that Ibn Sirin once told Ubaida: ‘We have some hairs of the Prophet (peace and blessings of Allah be upon him) that we attained from Anas (may Allah be pleased with him).’ Ubaida replied:

‘Possessing one hair of the Prophet (peace and blessings of Allah be upon him) would be

more dear and valuable to me than the entire world and all of its contents.’ 4

1 Sahih al-Bukhari. Book of Ablution. Hadith no. 166.

2 Musnad Ahmad ibn Hanbal (Hadith no. 11951). Tabarruk al-Sahaba bi Athar Rasul Allah. Sheikh Muhammad Tahir ibn Abd

al-Qadir ibn Mahmud al-Kurdi. (p. 13) Maktaka al-Qahira Publications, Cairo. 1997.

3 Sahih Muslim. Book of Hajj. Hadith no. 2300. The same report is also to be found in Sunan al-Tirmidhi(Hadith no. 836), Sunan

Abu Daud (Hadith no. 1691)

4 Sahih al-Bukhari. Book of Ablution. Hadith no. 165.

2. They would seek Shifa (cure) for his hairs.

Umm Salma (may Allah be pleased with her) possessed some blessed hairs of the Prophet. When people were ill or affected by the evil eye, then they would come to her with water in a basin. She would then dip the hairs of the Prophet in the water. They would then drink this water or bathe from it as a means of Shifa. 5

3. They would seek victory and success through its Baraka.

Qazi Ayadh writes that Khalid ibn Walid (may Allah be pleased with him) had some hairs of the Prophet (peace and blessings of Allah be upon him) in his cap. He used to wear this cap in battle and would be victorious with the blessings of the hairs of the Prophet (peace and blessings of Allah be upon him). In the battle of Yamama, his cap accidentally fell off during the battle. Rather than to continue fighting without the cap, Khalid ibn Walid (may Allah be pleased with him) began searching for his cap, despite the intensity of fighting going on at the time. The companions were astonished and confused when they saw him pursuing his cap rather than protecting his life from the enemies. After the battle, Khalid ibn Walid explained to the companions why the cap was so valuable:

“I did not do it for the cap itself, but because of the hair of the Prophet (peace and blessings of Allah be upon him) that was in it so I would not be stripped of its blessing and to avoid it

falling into the hands of the idol-worshippers.” 6

There are many lessons to be learnt from this heart-warming episode. Firstly, it was the belief and conviction of Khalid ibn Walid (may Allah be pleased with him) that such was the power and Baraka of the hair, that it was a means to victory in battles. Secondly, Khalid ibn Walid (May Allah be pleased with him) valued the hair more than his own life. In the heat of the battle, when the enemies were pressing forward and threatening to kill the Muslims, Khalid ibn Walid (may Allah be pleased with him) was more anxious to preserve the Prophet’s (peace and blessings of Allah be upon him) hair than his own life. Finally, the enemies of the Prophet (peace and blessings of Allah be upon him) have no right to his blessings and Tabarruk.

4. They would seek peace and bliss in the grave from its Baraka.

• Anas ibn Malik requested to be buried with the hairs of the Prophet (peace and blessings of Allah be upon him) under his tongue. 7

• Mu’awiya (may Allah be pleased with him) possessed the shirt, nails and hairs of the Prophet (peace and blessings of Allah be upon him). He asked to be buried with these relics. When he made this bequest he remarked, ‘If anything will benefit me [in the grave], then these relics will.’ 8

• Ahmad ibn Hanbal had three hairs from the body of the Prophet (peace and blessings of Allah be upon him). He requested to be buried with one placed on his mouth and the other two on each eye. 9

Etiquettes of the Ziyarah of his blessed hairs.

• He should be in the state of Wudhu. Qadi Ayadh reports in as-Shifa that Ahmad ibn Fazlawiyya possessed the bow of the Prophet (peace and blessings of Allah be upon him). He said, ‘I have never touched this bow with my hands expect with Wudhu since I learnt that the Prophet (peace and blessings of Allah be upon him) held this bow with his hand.’ 10

• He should display humbleness and humility.

• He should read Salat-us-Salam as much as possible.

• He should not turn his back towards the blessed hairs.

• He certainly should not raise his voice.

Ather Hussain al-Azhari.

5 Sahih al-Bukhari. Book of Clothes. Hadith no. 5446.

6 Al-Shifa. Qadi Ayadh. p. 275. Dar Ibn Hazm Publications, Beirut, 2002.

7 p. 16. Tabarruk al-Sahaba bi Athar Rasul Allah. Sheikh Muhammad Tahir ibn Abd al-Qadir ibn Mahmud al-Kurdi. Maktaka al-

Qahira Publications, Cairo. 1997.

8 p. 24. Tabarruk al-Sahaba bi Athar Rasul Allah. Sheikh Muhammad Tahir ibn Abd al-Qadir ibn Mahmud al-Kurdi. (p. 13)

Maktaka al-Qahira Publications, Cairo. 1997.

9 p. 17. Ibid.

10 p. 275. Al-Shifa. Qadi Ayadh. p. 275. Dar Ibn Hazm Publications, Beirut, 2002.

Read more »

Dua-e-Nisf-Sha’ban and the Nafil namaz(6 rakaat) to be read after namaz-e-maghrib on 15th of sha'ban!

Method to perform the 6 rakaat nafil namaz:

Read 6 rakaat Nafl prayer (2+2+2), after Magrib namaz. After every two rakaats read Surah Yaseen once, then dua Nisf e shaban.

This special prayer, by the blessing of Allah Almighty, will give you a healthy and prosperous life for the whole year.

Read the namaz with the following intentions:

• The Guardian of Imaan: After performing Maghrib Salaah, read 2 rakaahs of Nafil. In the first rakaah, after Surah Fatiha, recite Surah Ikhlaas 3 times and Surah Falaq once.In the second rakaah, after Surah Fatiha, recite Surah Ikhlaas 3 times and Surah Naas once. After Salam,  read Surah Yaseen once,  Then read Du’a Nisf Shabaan once and make Du’a and ask Allah to protect your Imaan.

• Barakah in Rizq: After Maghrib Salaah, read 2 rakaahs of Nafil. Thereafter, read Surah Yaseen once,  and Du’a Nisf Shabaan once. Then, make Du’a for Barakah in Rozi and ask Allah not to make you dependent on anyone except ALLAH.

• Long Life filled with Piety: After Maghrib Salaah, read 2 rakaahs of Nafil. Read Surah Yaseen once. Then read Du’a Nisf Shabaan once. Thereafter, make Du’a for long life filled with piety and righteousness.

************************************************************************

Dua for 15th of Sha’ban (Dua-e-Nisf-Sha’ban)

[In Arabic]:

Aameen…ya rab al aalameen… bi jahi sayyed al ameen, imam al ambiya wal mursaleen!

*******************************************************************

[In Roman-arabic]:

Allaahumma Yaa Zal-manni wa laa yamunnu 'alayh, yaa Zal-jalaali wal-ikraam, yaa zat-tawli wal-'in'aam. Laa ilaaha illaaa Anta Zahrullaajiinaa, wa jaarul-mustajiiriina, wa Amaanulkhaa-'ifiin.

Allaahumma in kunta katabtanii 'indaka fii 'ummil-kitaabi shaqiyyan 'aw mahruuman 'aw matruudan 'aw muqattaran 'alayyna fir-rizqi famhu..

Allaahumma bi-fazlika shaqaawatii wa hirmaanii wa tardii waqtitaara rizqi, wa 'asbitnii 'indaka fii 'ummil-kitaabi sa'iidam-marzuuqammuwaffaqal-lil-khayraati, fa innaka qulta wa quwlukal-haqqu, fii kitaabikal-munzali, 'alaalisaani Nabiyyikal-Mursali, yamhullaahu maa yashaa-'u wa yusbitu wa 'indahuu 'ummul kitaab 'Ilaahi bit-tajallyil-'a-zami, fii laylatinnisfi min shahri sha'baanal-Mukarrami, 'allatii yufraqu fiihaa kullu 'amrin hakiiminw-wa yubramu, 'an takshifa 'annaa minal-balaaa-'i wal balwaaa-'i maa na'lamu wa maa laa na 'lamu, wa Anta bi-hii 'a'lam. Innaka Antal-'a'azzul-Akram. Wa sallalaahu ta'aalaa 'alaa sayyidinaa Muhammad-dinw-wa 'alaaa 'aalihii wa sahbihii wa sallama Wal-Hamdu lillaahi Rabbil-Aalameen.

Aameen…ya rab al aalameen… bi jahi sayyed al ameen, imam al ambiya wal mursaleen!

   

 ************************************************************************

[Translation of meaning in english]:

O Allah! You shower favours on everyone
And no one can do You any favour.
O The Possessor of Majesty and Honour,
O The Distributor of bounty and rewards,
There is no one worthy of worship except You.

You help the fallen
And provide refuge to the refugees And give peace to those
who are in fear.

O Allah! If in the Mother of All Books that is with You
You have written me down as someone who is
Doubtful of achieving salvation, or deprived,
Or rejected or without enough sustenance,
Then, O Allah, with Your Grace
Remove all of these misfortunes from me
and in the Mother of All Books that is with You,
establish me as someone who is
blessed, with abundant provision and charitable good deeds.
Indeed, what You said in The Book You sent
Through the tongue of Your Blessed Prophet is true
That Allah changes and establishes what He wants
And with Him is the Mother of All Books.

O My Lord! For the sake of Your Divine Manifestation
On this fifteenth night of the blessed month of Sha’ban
In which You issue all Wise and Irrevocable Decrees
Remove from us all calamities and hardships,
those that we know about as well as those that we don’t,
while You know everything.
Truly, You are the Most Powerful, Most Generous.

And may Allah the Exalted shower blessings and peace on
Sayyidina Muhammad, and on his family and his companions
And all praise is for Allah, Lord of the worlds.

Aameen…ya rab al aalameen… bi jahi sayyed al ameen, imam al ambiya wal mursaleen!

Read more »

Allah and His Apostle (Peace be upon him) knows best

Bukhari :: Volume 6 :: Book 60 :: Hadith 193

Narrated Umar bin Al-Khattab:

When 'Abdullah bin Ubai bin Salul died, Allah's Apostle (Peace be upon him) was called in order to offer the funeral prayer for him. When Allah's Apostle (Peace be upon him)got up (to offer the prayer) I jumped towards him and said, "O Allah's Apostle!  (Peace be upon him)Do you offer the prayer for Ibn Ubai although he said so-and-so on such-and-such-a day?" I went on mentioning his sayings. Allah's Apostle (Peace be upon him) smiled and said, "Keep away from me, O 'Umar!" But when I spoke too much to him, he said, "I have been given the choice, and I have chosen (this) ; and if I knew that if I asked forgiveness for him more than seventy times, he would be forgiven, I would ask it for more times than that." So Allah's Apostle (Peace be upon him) offered the funeral prayer for him and then left, but he did not stay long before the two Verses of Surat-Bara'a were revealed, i.e.:-- 'And never (O Muhammad) pray for anyone of them that dies.... and died in a state of rebellion.' (9.84) Later I was astonished at my daring to speak like that to Allah's Apostle and Allah and His Apostle (Peace be upon him) knows best.

Bukhari :: Volume 8 :: Book 74  :: Hadith 276

Narrated 'Ali:

Allah's Apostle (Peace be upon him)  sent me, Az-Zubair bin Al-Awwam and Abu Marthad Al-Ghanawi, and all of us were horsemen, and he said, "Proceed till you reach Rawdat Khakh, where there is a woman from the pagans carrying a letter sent by Hatib bin Abi Balta'a to the pagans (of Mecca)." So we overtook her while she was proceeding on her camel at the same place as Allah's Apostle (Peace be upon him) told us. We said (to her) "Where is the letter which is with you?" She said, "I have no letter with me." So we made her camel kneel down and searched her mount (baggage etc) but could not find anything. My two companions said, "We do not see any letter." I said, "I know that Allah's Apostle (Peace be upon him) did not tell a lie. By Allah, if you (the lady) do not bring out the letter, I will strip you of your clothes' When she noticed that I was serious, she put her hand into the knot of her waist sheet, for she was tying a sheet round herself, and brought out the letter. So we proceeded to Allah's Apostle (Peace be upon him)with the letter. The Prophet said (to Habib), "What made you o what you have done, O Hatib?" Hatib replied, "I have done nothing except that I believe in Allah and His Apostle (Peace be upon him), and I have not changed or altered (my religion). But I wanted to do the favor to the people (pagans of Mecca) through which Allah might protect my family and my property, as there is none among your companions but has someone in Mecca through whom Allah protects his property (against harm). The Prophet (Peace be upon him) said, "Habib has told you the truth, so do not say to him (anything) but good." 'Umar bin Al-Khattab said, "Verily he has betrayed Allah, His Apostle (Peace be upon him), and the believers! Allow me to chop his neck off!" The Prophet said, "O 'Umar! What do you know; perhaps Allah looked upon the Badr warriors and said, 'Do whatever you like, for I have ordained that you will be in Paradise.'" On that 'Umar wept and said, "Allah and His Apostle (Peace be upon him) knows best."

Bukhari :: Volume 6 :: Book 60 :: Hadith 326

Narrated Abu Dharr:

Once I was with the Prophet (Peace be upon him) in the mosque at the time of sunset. The Prophet (Peace be upon him) said, "O Abu Dharr! Do you know where the sun sets?" I replied, "Allah and His Apostle (Peace be upon him) knows best." He said, "It goes and prostrates underneath (Allah's) Throne; and that is Allah's Statement:--

'And the sun runs on its fixed course for a term (decreed). And that is the decree of All-Mighty, the All-Knowing....' (36.38)

Bukhari :: Volume 9 :: Book 91 :: Hadith 371

Narrated Ibn Abbas:

When the delegate of 'Abd Al-Qais came to Allah's Apostle (Peace be upon him), he said, "Who are the delegate?" They said, "The delegate are from the tribe of Rabi'a." The Prophet (Peace be upon him) said, "Welcome, O the delegate, and welcome! O people! Neither you will have any disgrace nor will you regret." They said, "O Allah's Apostle (Peace be upon him)! Between you and us there are the infidels of the tribe of Mudar, so please order us to do something good (religious deeds) that by acting on them we may enter Paradise, and that we may inform (our people) whom we have left behind, about it." They also asked (the Prophet) about drinks. He forbade them from four things and ordered them to do four things. He ordered them to believe in Allah, and asked them, "Do you know what is meant by belief in Allah?" They said, "Allah and His Apostle (Peace be upon him) knows best." He said, ''To testify that none has the right to be worshipped except Allah, the One, Who has no partners with Him, and that Muhammad is Allah's Apostle (Peace be upon him); and to offer prayers perfectly and to pay Zakat." (the narrator thinks that fasting in Ramadan is included), "and to give one-fifth of the war booty (to the state)." Then he forbade four (drinking utensils): Ad-Duba', Al-Hantam, Al-Mazaffat and An-Naqir, or probably, Al-Muqaiyar. And then the Prophet said, "Remember all these things by heart and preach it to those whom you have left behind."

Bukhari :: Volume 9 :: Book 93 :: Hadith 470

Narrated Mu'adh bin Jabal:

The Prophet (Peace be upon him) said, "O Mu'adh! Do you know what Allah's Right upon His slaves is?" I said, "Allah and His Apostle (Peace be upon him) knows best." The Prophet (Peace be upon him) said, "To worship Him (Allah) Alone and to join none in worship with Him (Allah). Do you know what their right upon Him is?" I replied, "Allah and His Apostle (Peace be upon him) knows best." The Prophet (Peace be upon him) said, "Not to punish them (if they do so)."

Bukhari :: Volume 9 :: Book 93 :: Hadith 520

Narrated Abu Dharr:

I entered the mosque while Allah's Apostle (Peace be upon him) was sitting there. When the sun had set, the Prophet (Peace be upon him) said, "O Abu Dharr! Do you know where this (sun) goes?" I said, "Allah and His Apostle (Peace be upon him) knows best." He said, "It goes and asks permission to prostrate, and it is allowed, and (one day) it, as if being ordered to return whence it came, then it will rise from the west." Then the Prophet (Peace be upon him) recited, "That: "And the sun runs on its fixed course (for a term decreed)," (36.38) as it is recited by 'Abdullah.

Bukhari :: Volume 8 :: Book 78 :: Hadith 679

Narrated Anas bin Malik:

Abu Talha said to Um Sulaim, "I heard the voice of Allah's Apostle (Peace be upon him) rather weak, and I knew that it was because of hunger. Have you anything (to present to the Prophet)?" She said, "Yes." Then she took out a few loaves of barley bread and took a veil of hers and wrapped the bread with a part of it and sent me to Allah's Apostle (Peace be upon him). I went and found Allah's Apostle (Peace be upon him) sitting in the mosque with some people. I stood up before him. Allah's Apostle (Peace be upon him) said to me, "Has Abu Talha sent you?" I said, ' Yes. Then Allah's Apostle (Peace be upon him) said to those who were with him. "Get up and proceed." I went ahead of them (as their forerunner) and came to Abu Talha and informed him about it. Abu Talha said, "O Um Sulaim! Allah's Apostle (Peace be upon him) has come and we have no food to feed them." Um Sulaim said, "Allah and His Apostle  (Peace be upon him) know best." So Abu Talha went out (to receive them) till he met Allah's Apostle (Peace be upon him).

Allah's Apostle (Peace be upon him) came in company with Abu Talha and they entered the house. Allah's Apostle (Peace be upon him) said, "O Um Sulaim! Bring whatever you have." So she brought that (barley) bread and Allah's Apostle (Peace be upon him) ordered that bread to be broken into small pieces, and then Um Sulaim poured over it some butter from a leather butter container, and then Allah's Apostle (Peace be upon him) said what Allah wanted him to say, (i.e. blessing the food). Allah's Apostle (Peace be upon him) then said, "Admit ten men." Abu Talha admitted them and they ate to their fill and went out. He again said, "Admit ten men." He admitted them, and in this way all the people ate to their fill, and they were seventy or eighty men."

Bukhari :: Volume 7 :: Book 72 :: Hadith 850

Narrated Mu'adh bin Jabal

While I was riding behind the Prophet (Peace be upon him) and between me and him and between me and him there was only the back of the saddle, he said, "0 Mu'adh!" I replied, "Labbaik, 0 Allah's Apostle (Peace be upon him), and Sa'daik!" he said, "Do you know what is Allah's right upon his slave?" I said, "Allah and His Apostle (Peace be upon him) knows best" He said "Allah's right upon his slaves is that they should worship Him alone and not worship anything else besides Him." Then he proceeded for a while and then said, "O Muadh bin Jabal!" I replied, "Labbaik, O Allah's Apostle (Peace be upon him):, Sa'daik!' He said, "Do you know what is the right of the slaves upon Allah if they do that?" I replied, "Allah and His Apostle (Peace be upon him) knows best." He said, "The right of the slaves upon Allah is that He will not punish them (if they do that)."

Muslim :: Book 1 : Hadith 23

Abu Jamra reported: I was an interpreter between Ibn Abbas and the people, that a woman happened to come there and asked about nabidh or the pitcher of wine. He replied: A delegation of the people of 'Abdul-Qais came to the Messenger of Allah (Peace be upon him). He (the Holy Prophet) asked the delegation or the people (of the delegation about their identity). They replied that they belonged to the tribe of Rabi'a. He (the Holy Prophet) welcomed the people or the delegation which were neither humiliated nor put to shame. They (the members of the delegation) said: Messenger of Allah, we come to you from a far-off distance and there lives between you and us a tribe of the unbelievers of Mudar and, therefore, it is not possible for us to come to you except in the sacred months. Thus direct us to a clear command, about which we should inform people beside us and by which we may enter heaven. He (the Holy Prophet) replied: I command you to do four deeds and forbid you to do four (acts), and added: I direct you to affirm belief in Allah alone, and then asked them: Do you know what belief in Allah really implies? They said: Allah and His Messenger knows best. The Prophet said: It implies testimony to the fact that there is no god but Allah, and that Muhammad is the messenger of Allah, establishment of prayer, payment of Zakat, fast of Ramadan, that you pay one-fifth of the booty (fallen to your lot) and I forbid you to use gourd, wine jar, or a receptacle for wine. Shu'ba sometimes narrated the word naqir (wooden pot) and sometimes narrated it as muqayyar. The Holy Prophet also said: Keep it in your mind and inform those who have been left behind.

Muslim :: Book 1 : Hadith 46

It is narrated on the authority of Mu'adh b. Jabal: I was riding behind the Prophet (Peace be upon him) and there was nothing between him and me but the rear part of the saddle, when he said: Mu'adh b. Jabal: To which I replied: At your beck and call, and at your pleasure, Messenger of Allah! He moved along for a few minutes, when again he said: Mu'adh b. Jabal: To which I replied: At your beck and call, and at your pleasure, Messenger of Allah! He then again moved along for a few minutes and said: Mu'adh b. Jabal: To which I replied. At your beck and call, and at your pleasure. Messenger of Allah He, (the Holy Prophet) said: Do you know what right has Allah upon His servants? I said: Allah and His Messengers know best. He (the Holy Prophet) said: Verily the right of Allah over His servants is that they should worship Him, not associating anything with Him. He (the Holy Prophet) with Mu'adh behind him, moved along for a few minutes and said: Mu'adh b. Jabal: To which I replied: At your beck and call, and at your pleasure, Messenger of Allah! He (the Holy Prophet) said: Do you know what rights have servants upon Allah in case they do it (i. e. they worship Allah without associating anything with Him)? I (Mu'adh b. Jabal) replied: Allah and His Messenger knows best. (Upon this) he (the Holy Prophet) remarked: That He would not torment them (with the fire of Hell).

Muslim :: Book 1 : Hadith 47

It is narrated on the authority of Mu'adh b. Jabal that he observed: I was riding behind the Messenger of Allah (Peace be upon him) on an ass known as 'Ufair. He (Mu'adh) observed: He (the Holy Prophet) said: Mu'adh, do you know what right has Allah over His bondsmen and what right have His bondsmen over Him? Mu'adh added: I replied: Allah and his Messenger knows best. Upon this he (the Holy Prophet remarked: The right of Allah over His bondsmen is that they should worship Allah and should not associate anything with Him, and the right of His bondsmen over Allah, Glorious and Sublime, is that He does not punish him who associates not anything with Him. He (Mu'adh) added: I said to the Messenger of Allah: Should I then give the tidings to the people? He (the Holy Prophet) said: Do not tell them this good news, for they would trust in it alone.

Muslim :: Book 1 : Hadith 48

It is narrated on the authority of Mu'adh b. Jabal that the Messenger of Allah (may peace be upon him) said: Mu'adh, do you know the right of Allah over His bondsmen? He (Mu'adh) said: Allah and His Apostle knows best. He (the Messenger of Allah) said: That Allah alone should be worshipped and nothing should be associated with Him. He (the Holy Prophet) said: What right have they (bondsmen) upon Him in case they do it? He (Mu'adh) said: Allah and His Apostle knows best. He (the Holy Prophet) said: That He would not punish them.

Muslim :: Book 1 : Hadith 132

It is narrated on the authority of Zaid b. Khalid al-Juhani: The Messenger of Allah (may peace and blessings be upon him) led the morning prayer at Hudaybiya. There were some marks of the rainfall during the night. At the conclusion of prayer he turned towards people and observed: Do you know what your Lord has said? They replied: Allah and His Messenger knows best. Upon this he (the Holy Prophet) remarked: He (Allah) said: Some of My bondsmen entered the morning as My believers and some as unbelievers. He who said: We have had a rainfall due to the Blessing and Mercy of Allah, he is My believer and a disbeliever of stars, and who said: We have had a rainfall due to the rising of such and such (star) disbelieved Me and affirmed his faith in the stars.

Muslim :: Book 1 : Hadith 297

It is narrated on the authority of Abu Dharr that the Messenger of Allah (Peace be upon him) one day said: Do you know where the sun goes? They replied: Allah and His Apostle knows best. He (the Holy Prophet) observed: Verily it (the sun) glides till it reaches its resting place under the Throne. Then it falls prostrate and remains there until it is asked: Rise up and go to the place whence you came, and it goes back and continues emerging out from its rising place and then glides till it reaches its place of rest under the Throne and falls prostrate and remains in that state until it is asked: Rise up and return to the place whence you came, and it returns and emerges out from it rising place and the it glides (in such a normal way) that the people do not discern anything ( unusual in it) till it reaches its resting place under the Throne. Then it would be said to it: Rise up and emerge out from the place of your setting, and it will rise from the place of its setting. The Messenger of Allah (Peace be upon him) said. Do you know when it would happen? It would happen at the time when faith will not benefit one who has not previously believed or has derived no good from the faith.

Muslim :: Book 4 : Hadith 790

Anas reported: One day the Messenger of Allah (may peace be upon him) was sitting amongst us that he dozed off. He then raised his head smilingly. We said: What makes you smile. Messenger of Allah? He said: A Sura has just been revealed to me, and then recited: In the name of Allah, the Compassionate, the Merciful. Verily We have given thee Kauthar (fount of abundance). Therefore turn to thy Lord for prayer and offer sacrifice, and surely thy enemy is cut off (from the good). Then he (the Holy Prophet) said: Do you know what Kauthar is? We said: Allah and His Messenger knows best. The Holy Prophet (may peace be upon him) said: It (Kauthar) is a canal which my Lord, the Exalted and Glorious has promised me, and there is an abundance of good in it. It is a cistern and my people would come to it on the Day of Resurrection, and tumblers there would be equal to the number of stars. A servant would be turned away from (among the people gathered there). Upon this I would say: My Lord, he is one of my people, and He (the Lord) would say: You do not know that he innovated new things (in Islam) after you. Ibn Hujr made this addition in the hadith:" He (the Holy Prophet) was sitting amongst us in the mosque, and He (Allah) said: (You don't know) what he innovated after you"

Muslim :: Book 4 : Hadith 1358

Abu Dharr reported: (The Messenger of Allah) said: How would you, or how would thou, act if you survive to live among people who defer prayer beyond the (prescribed) time? (The narrator said: Allah and His Messenger knows best). whereupon he said: Observe prayer at its prescribed time, but if the Iqama is pronounced for (congregational) prayer, then observe prayer along with them. for herein is an excess of virtue.

Muslim :: Book 4 : Hadith 1384

Mahmud b. al-Rabi' reported that 'Ibn b. Malik, who was one of the Companions of the Apostle of Allah (Peace be upon him) and who participated in the (Battle of) Badr and was among the Ansar (of Medina), told that he came to the Messenger of Allah (Peace be upon him) and said: Messenger of Allah, I have lost my eyesight and I lead my people in prayer. When there is a downpour there is then a current (of water) in the valley that stands between me and them and I find it impossible to go to their mosque and lead them in prayer. Messenger of Allah, I earnestly beg of you that you should come and observe prayer at a place of worship (in my house) so that I should then use it as a place of worship. The Messenger of Allah (Peace be upon him) said: Well, it God so wills. I would soon do so. 'Itban said: On the following day when the day dawned, the Messenger of Allah (may peace he upon him) came along with Abu Bakr at-Siddiq, and the Messenger of Allah (Peace be upon him) asked permission (to get into the house). I gave him the permission, and be did not sit after entering the house, when he said: At what place in your house you desire me to say prayer? I ('Itban b. Malik) said: I pointed to a corner in the house, The Messenger of Allah (Peace be upon him) stood (at that place for prayer) and pronounced Allah-o-Akbar (Allah is the Greatest) (as an expression for the commencement of prayer). We too stood behind him, and he said two rak'ahs and then pronounced salutation (marking the end of the prayer). We detained him (the Holy Prophet) for the meat curry we had prepared for, him. The people of the neighbouring houses came and thus there was a good gathering in (our house). One of them said: Where is Malik b. Dukhshun? Upon this one of them remarked: He is a hypocrite; he does not love Allah and His Messenger. Thereupon the Messenger of Allah (Peace be upon him) said: Do not say so about him. Don't you see that he utters La ilaha ill-Allah (There is no god but Allah) and seeks the pleasure of Allah through it? They said: Allah and His Messenger knows best. One (among the audience) said: We see his inclination and well wishing for hypocrites only. Upon this the Messenger of Allah' (Peace be upon him) again said: Verily Allah has forbidden the Fire for one who says: There is no god but Allah, thereby seeking Allah's pleasure. Ibn Shihab said: I asked Husain b. Muhammad al-Ansar (he was one of the leaders of Banu Salim) about the hadith transmitted by Mahmud b. Rabi' and he testified it.

Muslim :: Book 4 : Hadith 1768

Ubayy b. Ka'b said: Allah's Messenger (Peace be upon him) said: O Abu' al-Mundhir, do you know the verse from the Book of Allah which, according to you, is the greatest? I said: Allah and His Apostle (Peace be upon him) knows best. He again said: Abu'l-Mundhir, do you know the verse from the Book of Allah which, according to you, is the greatest? I said: Allah, there is no god but He, the Living, the Eternal. Thereupon he struck me on my breast and said: May knowledge be pleasant for you, O Abu'l-Mundhir!

Muslim :: Book 16 : Hadith 4160

Abu Bakra reported that (in the Farewell Address) Allah's Apostle (may peace be upon him) said: Time has completed a cycle and come to the state of the day when Allah created the heavens and the earth. The year is constituted of twelve months, of which four are sacred; three of them consecutive, viz. Dhu'l-Qa'da, Dhu'l- Hijja and Muharram, and also Rajab the month of Mudar which comes between Jumada and Sha'ban. He (the Holy Prophet) then said: which month is this? We said Allah and His Messenger knows best. He (the narrator) said: He (the Holy Prophet) remained silent for some time until we thought that he would give it a name other than that (by which it was known). He said: Is it not Dha'l-Hijja? We said: Yes. He (the Holy Prophet) said: Which city is this? We said: Allah and His Messenger knows best. He (the Holy Prophety remained silent until we thought that he would give it another name. He (the Holy Prophet) said: Is it not the Balda (the city of Mecca)? We said: Yes. He said: What day is this? We said: Allah and His Messenger knows best. He (the Holy Prophet) remained silent until we thought that he would give it another name. He said: Is it not the Day of Sacrifice? We said: Allah's Messenger. yes. Thereupon he said: Your blood, your property (Muhammad, one of the narrators, said: I think, he also said this) and your honour are sacred to you like the sacredness of this day of yours, in this city of yours, and in this month of yours. You will soon meet your Lord and He will ask you about your deeds. So do not turn after me unbelievers (or misguided), some of you striking the necks of the others. Behold I let him who is present convey to him who is absent, for many a one whom a message is conveyed has a more retentive memory than one who hears. He again said: Behold! have I not delivered (the message) to you? This hadith has been narrated through another chain of transmitters, but with a slight variation of words.

Muslim :: Book 16 : Hadith 4161

Abu Bakra reported that when it was that day (the 10th of Dhu'l-Hijja) he mounted his camel and a person caught its nosestring, whereupon he said: Do you know which day is this? They said: Allah and His Messenger knows best. (The Holy Prophet [may peace be upon him] kept silent) until we thought that he would give that another name. He said: Is it not the day of Nahr (Sacrifice) (10th of Dhu'l- Hijja)? We said: Allah's Messenger, yes. He (again) said: Which month is it? We said: Allah and His Messenger knows best. He said: Is it not Dhu'l-Hijja? We said: Allah's Messenger, yes. He said: Which city is this? We said: Allah and His Messenger knows best. He (the narrator) said (that the Holy Prophet kept silent until we thought that he would give it another name besides its (original) name. He said: Is it not Balda (the city of Mecca)? We said: Yes, Allah's Messenger. He (then) said: Verily your blood (lives) and your property and your honour are as sacred unto you as sacred is this day of yours, in this month of yours, in this city of yours. Let him who is present convey it to one who is absent. He then turned his attention towards two multicoloured (black and white) rams and slaughtered them, and two goats, and distributed them amongst us.

Muslim :: Book 23 : Hadith 5058

Anas b. Malik reported that Abu Talha said to Umm Sulaim: I felt some feebleness in the voice of Allah's Messenger (Peace be upon him) and perceived that it was due to hunger; so have you anything with you? She said: Yes. She brought out barley loaves, then took out a head-covering of hers, in a part of which she wrapped those loaves and then put them beneath my mantle and covered me with a part of it. She then sent me to Allah's Messenger (Peace be upon him). I set forth and found Allah's Messenger (Peace be upon him) sitting in the mosque in the company of some persons. I stood near them, whereupon Allah's Messenger (Peace be upon him) said: Has Abu Talha sent you? I said, Yes. He said: Is it for a feast? I said. Yes. Thereupon Allah's messenger (Peace be upon him) said to'those who were with him to get up He went forth and so I did before them, until I came to Abu Talha and informed him. Abu Talba said: Umm Sulaim, here comes Allah's Messenger (Peace be upon him) along with people and we do not have enough (food) to feed them. She said: Allah and His Messenger knows best. Abu Talha went out (to receive him) Until he met Allah's Messenger (Peace be upon him) and Allah's Apostle (Peace be upon him) came forward along with him until they both (Allah's Messenger, along with Abu Talha) came in. Then Allah's Messenger (Peace be upon him) said: Umm Sulaim. bring forth that which you have with you. She brought the bread. Allah's Messenger (Peace be upon him) commanded that the bread be broken into small pieces, and when Umm Sulaim had squeezed a small waterskin and put seasoning on it, Allah's Messenger (Peace be upon him) recited something regarding it what Allah wished him to say. He then said: Allow ten (guests to come in and have their meals). He permitted them; they ate until they had their fill. They then went out. He (the Holy Prophet) again said: Permit ten (more) and he (the host gave permission to them. They ate until they had enough. Then they went out. he again said: Permit ten (more) until all the people had eaten to their fill, and they were seventy or eighty persons.

Muslim :: Book 26 : Hadith 5538

'Abdullah. Ibn 'Abbas reported: A person from the Ansar who was amongst the Companions of Allah's Messenger (Peace be upon him) reported to me: As we were sitting during the night with Allah's Messenger (Peace be upon him), a meteor shot gave a dazzling light. Allah's Messenger (Peace be upon him) said: What did you say in the pre-Islamic days when there was such a shot (of meteor)? They said: Allah and His Messenger knows best (the actual position), but we, however, used to say that that very night a great man had been born and a great man had died, whereupon Allah's Messenger (Peace be upon him) said: (These meteors) are shot neither at the death of anyone nor on the birth of anyone. Allah, the Exalted and Glorious, issues Command when He decides to do a thing. Then (the Angels) supporting the Throne sing His glory, then sing the dwellers of heaven who are near to them until this glory of God reaches them who are in the heaven of this world. Then those who are near the supporters of the Throne ask these supporters of the Throne: What your Lord has said? And they accordingly inform them what He says. Then the dwellers of heaven seek information from them until this information reaches the heaven of the world. In this process of transmission (the jinn snatches) what he manages to overhear and he carries it to his friends. And when the Angels see the jinn they attack them with meteors. If they narrate only which they manage to snatch that is correct but they alloy it with lies and make additions to it.

Muslim :: Book 26 : Hadith 5545

Ibn 'Umar reported: I heard Allah's Messenger (Peace be upon him) commanding the killing of dogs and the killing of the striped and the short-tailed snakes, for both of them affect the eyesight adversely and cause miscarriage. Zuhri said: We thought of their poison (the pernicious effects of these two). Allah, however, knows best. 'Abdullah b. 'Umar said: I did not spare any snake. I rather killed everyone that I saw. One day as I was pursuing a snake from amongst the snakes of the house, Zaid b. Khattab or Abu Lubaba happened to pass by me and found me pursuing it. He said: 'Abdullah, wait. I said: Allah's Messenger (Peace be upon him) commanded (us) to kill them, whereupon he said that Allah's Messenger (Peace be upon him) forbade the killing of the snakes of the houses. This hadith has been narrated on the authority of Zuhri with the same chain of transmitters but with a slight variation of wording.

Muslim :: Book 31 : Hadith 6108

Abu Usaid Ansar reported: I bear witness to the fact that Allah's Messenger (Peace be upon him) said: The best settlements of the Ansar are of those of Banu Najjar, then of Banu 'Abu al-Aslihal and then of Banu Harith b. Khazraj, then of Banu Sa'ida and there is in every settlement of the Ansar good. Abu Salama reported that Abu Usaid said: Can I tell a Iie about Allah's Messenger (Peace be upon him)? And if I were a liar, I would have started with my tribe Banu Sa'ida. This was conveyed to Sa'd b. 'Ubida and he found (rankling) in his mind and said: We have been left behind (in the sense) that we have been (mentioned) last of the four. He (Sa'd) sid: Saddle my pony so that I should go to Allah's Messenger (Peace be upon him). His nephew saw him and said: Are you going to contradict (the order of) precedence set by Allah's Messenger (Peace be upon him), whereas Allah's Messenger (Peace be upon him) has the best knowledge of it? Is it not sufficient for you that you are the fourth amongst the four (best tribes of the Ansar)? So he returned and said: Allah and His Messenger knows best, and he commanded that his pony should be unsaddled.

Muslim :: Book 32 : Hadith 6265

Abu Huraira reported Allah's Messenger (Peace be upon him) as saying: Do you know what is backbiting? They (the Companions) said: Allah and His Messenger knows best. Thereupon he (the Holy Prophet) said: Backbiting implies your talking about your brother in a manner which he does not like. It was said to him: What is your opinion about this that if I actually find (that failing) in my brother which I made a mention of? He said: If (that failing) is actually found (in him) what you assert, you in fact backbite him, and if that is not in him it is a slander.

Muslim :: Book 40 : Hadith 6813

Abu Huraira reported: We were in the company of Allah's Messenger (may peace be upon him) that we heard a terrible sound. Thereupon Allah's Apostle (may peace be upon him) said: Do you know what (sound) is this? We said: Allah and His Messenger knows best. Thereupon he said: That is a stone which was thrown seventy years before in Hell and it has been constantly slipping down and now it has reached its base.

Muslim :: Book 41 : Hadith 7028

Amir b. Sharahil Sha'bi Sha'b Hamdan reported that he asked Fatima, daughter of Qais and sister of ad-Dahhak b. Qais and she was the first amongst the emigrant women: Narrate to me a hadith which you had heard directly from Allah's Messenger (may peace be upon him) and there is no extra link in between them. She said: Very well, if you like, I am prepared to do that, and he said to her: Well, do It and narrate that to me. She said: I married the son of Mughira and he was a chosen young man of Quraish at that time, but he fell as a martyr in the first Jihad (fighting) on the side of Allah's Messenger (may peace be upon him). When I became a widow, 'Abd al-Rahman b. Auf, one amongst the group of the Companions of Allah's Messenger (may peace be upon him), sent me the proposal of marriage. Allah's Messenger (may peace be upon him) also sent me such a message for his freed slave Usama b. Zaid. And it had been conveyed to me that Allah's Messenger (way peace be upon him) had said (about Usama): He who loves me should also love Usima. When Allah's Messenger (may peace be upon him) talked to me (about this matter), I said: My affairs are in your hand. You may marry me to anyone whom you like. He said: You better shift now to the house of Umm Sharik, and Umm Sharik was a rich lady from amongst the Anqir. She spent generously for the cause of Allah and entertained guests very hospitably. I said: Well, I will do as you like. He said: Do not do that for Umm Sharik is a woman who is very frequently vizited by guests and I do not like that your head may be uncovered or the cloth may be removed from your shank and the strangers may catch sight of them which you abhor. You better shift to the house of your cousin 'Abdullah b. 'Amr b. Umm Maktum and he is a person of the Bani Fihr branch of the Quraish, and he belonged to that tribe (to which Fatima) belonged. So I shifted to that house, and when my period of waiting was over, I heard the voice of an announcer making an announcement that the prayer would be observed in the mosque (where) congregational prayer (is observed).

So I set out towards that mosque and observed prayer along with Allah's Messenger (may peace be upon him) and I was in the row of the women which was near the row of men. When Allah's Messenger (may peace be upon him) had finished his prayer, he sat on the pulpit smiling and said: Every worshipper should keep sitting at his place. He then said: Do you know why I had asked you to assemble? They said: Allah and His Messenger knows best. He said: By Allah. I have not made you assemble for exhortation or for a warning, but I have detained you here, for Tamim Dari, a Christian, who came and accepted Islam, told me something, which agrees with what I was-telling, yuu about the Dajjal. He narrated to me that he had sailed in a ship along with thirty men of Bani Lakhm and Bani Judham and had been tossed by waves in the ocean for a month. Then these (waves) took them (near) the land within the ocean (island) at the time of sunset. They sat in a small side-boat and entered that Island. There was a beast with long thick hair (and because of these) they could not distinguish his face from his back. They said: Woe to you, who can you be? Thereupon it said: I am al-Jassasa. They said: What is al-Jassasa? And it said: O people, go to this person in the monastery as he is very much eager to know about you. He (the narrator) said: When it named a person for us we were afraid of it lest it should be a Devil. Then we hurriedly went on till we came to that monastery and found a well-built person there with his hands tied to his neck and having iron shackles between his two legs up to the ankles. We said: Woe be upon thee, who are you? And he said: You would soon come to know about me. but tell me who are you. We said: We are people from Arabia and we embarked upon a boat but the sea-waves had been driving us for one month and they brought as near this island. We got Into the side-boats and entered this island and here a beast met us with profusely thick hair and because of the thickness of his hair his face could not be distinguished from his back. We said: Woe be to thee, who are you? It said: I am al- Jassasa. We said: What is al-Jassasa? And it said: You go to this very person in the monastery for he is eagerly waiting for you to know about you. So we came to you in hot haste fearing that that might be the Devil. He (that chained person) said: Tell me about the date-palm trees of Baisan. We &aid: About what aspect of theirs do you seek information? He said: I ask you whether these trees bear fruit or not.

We said: Yes Thereupon he said: I think these would not bear fruits. He said: Inform me about the lake of Tabariyya? We said: Which aspect of it do you want to know? He said: Is there water in it? They said: There is abundance of water in it. Thereupon he said: I think it would soon become dry. He again said: Inform me about the spring of Zughar. They said: Which aspect of it you want to know? He (the chained person) said: Is there water in it and does it irrigate (the land)? We said to him: Yes, there is abundance of water in it and the inhabitants (of Medina) irrigate (land) with the help of it, He said: Inform me about the unlettered Prophet; what has he done? We said: He has come out from Mecca and has settled In Yathrib (Medina). He said: Do the Arabs fight against him? We said: Yes. He said: How did he deal with him? We informed him that he had overcome those in his neighbourhood and they had submitted themselves before him. Thereupon he said to us: Had it actually happened? We said: Yes. Thereupon he said: If it is so that is better for them that they should show obedience to him. I am going to tell you about. myself and I am Dajjal and would be soon permitted to get out and so I shall get out and travel in the land, and will not spare any town where I would not stay for forty nights except Mecca and Medina as these two (places) are prohibited (areas) for me and I would not make an attempt to enter any one of these two. An angel with a sword in his hand would confront me and would bar my way and there would be angels to guard every passage leading to it; then Allah's Messenger (may peace be upon him) striking the pulpit with the help of the end of his staff said: This implies Taiba meaning Medina. Have I not, told you an account (of the Dajjal) like this? 'The people said: Yes, and this account narrated by Tamim Dari was liked by me for it corroborates the account which I gave to you in regard to him (Dajjal) at Medina and Mecca. Behold he (Dajjal) is in the Syrian sea (Mediterranian) or the Yemen sea (Arabian sea). Nay, on the contrary, he As In the east, he is in the east, he is in the east, and he pointed with his hand towards the east. I (Fatima bint Qais) said: I preserved It In my mind (this narration from Allah's Messenger (may peace be upon him).

Muslim :: Book 42 : Hadith 7079

Anas b. Malik reported: We were in the company of Allah's Messenger (way peace be upon him) that he smiled and said: Do you know why I laughed? We said: Allah and His Messenger, knows best. Thereupon he said: It was because of the (fact that there came to my mind the) talk which the servant would have with his Lord. (on the Day of judgment). He would say: My Lord, have you not guaranteed me protection against injustice? He would say: Yes. Then the servant would say: I do not deem valid any witness against me but my own self, and He would say: Well, enough would he the witness of your self against you and that of the two angels who had been appointed to record your deeds. Then the seal would be set upon his mouth and it would be said to his hands and feet to speak and they would speak of his deeds. Then the mouth would be made free to talk, he would say (to the bands and feet): Be away, let there be curse of Allah upon you. It was for your safety that I contended.

Malik :: Book 9 : Hadith 9.23.75

Yahya related to me from Malik from Yahya ibn Said from an-Numan ibn Murra that the Messenger of Allah, may Allah bless him and grant him peace, said,"What about drunkenness, stealing and adultery? "That was before anything had been revealed about them. They said, "Allah and His Messenger knows best." He said, "They are excesses and in them is a punishment. And the worst of thieves is the one who steals his prayer." They said, "How does he steal his prayer, Messenger of Allah?" He replied, "He does not do ruku or sajda properly."

Malik :: Book 13 : Hadith 13.3.4

Yahya related to me from Malik from Salih ibn Kaysan from Ubaydullah ibn Abdullah ibn Utba ibn Masud that Zayd ibn Khalid al-Juhani said, "The Messenger of Allah, may Allah bless him and grant him peace, took the subh prayer with us at Hudaybiyya after it had rained in the night. When he had finished he went up to the people and said, 'Do you know what your Lord has said?' They said, 'Allah and His Messenger knows best.' He said, 'Some of my slaves have begun the morning believing in Me, and others have begun it rejecting Me. As for those who say, 'We were rained on by the overflowing favour of Allah and His mercy,' they believe in Me and reject the stars. But as for those who say, 'We were rained on by such and such a star, they reject Me and believe in the stars.' "

Malik :: Book 20 : Hadith 20.76.256

Yahya related to me from Malik from Ibn Shihab from Anas ibn Malik that the Messenger of Allah, may Allah bless him and grant him peace, entered Makka, in the Year of Victory, wearing a helmet, and when he took it off a man came to him and said, "Messenger of Allah, Ibn Khatal is clinging to the covers of the Kaba,'' and the Messenger of Allah, may Allah bless him and grant him peace, said, "Kill him."

Malik commented, "The Messenger of Allah, may Allah bless him and grant him peace, was not in ihram at the time, and Allah knows best."

Malik :: Book 31 : Hadith 31.44.97

Malik related to me from Abu'z-Zinad from al-Araj from Abu Hurayra that the Messenger of Allah, may Allah bless him and grant him peace, said, "Do not go out to meet the caravans for trade, do not bid against each other, outbidding in order to raise the price, and a townsman must not buy on behalf of a man of the desert, and do not tie up the udders of camels and sheep so that they appear to have a lot of milk, for a person who buys them after that has two recourses open to him after he milks them. If he is pleased with them, he keeps them and if he is displeased with them, he can return them along with a sa of dates."

Malik said, "The explanation of the words of the Messenger of Allah, may Allah bless him and grant him peace, according to what we think - and Allah knows best - 'do not bid against each other,' is that it is forbidden for a man to offer a price over the price of his brother when the seller has inclined to the bargainer and made conditions about the weight of the gold and he has declared himself not liable for faults and such things by which it is recognised that the seller wants to make a transaction with the bargainer. This is what he forbade, and Allah knows best."

Malik said, "There is no harm, however, in more than one person bidding against each other over goods put up for sale."

He said, "Were people to leave off haggling when the first person started haggling, an unreal price might be taken and the disapproved would enter into the sale of the goods. This is still the way of doing things among us."

Malik :: Book 49 : Hadith 49.10.19

Yahya related to me from Malik that Ishaq ibn Abdullah ibn Abi Talha heard Anas ibn Malik say that Abu Talha had said to Umm Sulaym, "I have just been listening to the Messenger of Allah, may Allah bless him and grant him peace, and his voice was very weak. I recognised hunger in it, so, do you have anything?" She replied, "Yes," and brought out some barley loaves. She took her long head scarf and wrapped up the bread with part of it and put it into my (Anas's) hand and gave me part of it to wear. Then she sent me to the Messenger of Allah, may Allah bless him and grant him peace."

Anas continued, "I took it, and I found the Messenger of Allah, may Allah bless him and grant him peace, sitting in the mosque with some people. I watched them. The Messenger of Allah, may Allah bless him and grant him peace, said, 'Did Abu Talha send you?' I replied, 'Yes.' He said, 'For food?' I said, 'Yes.' The Messenger of Allah, may Allah bless him and grant him peace, said to those with him, 'Let us go.' He set off and I went among them until I came to Abu Talha and told him. Abu Talha said, 'Umm Sulaym! The Messenger of Allah, may Allah bless him and grant him peace, has brought people and we have no food. What shall we give them to eat?' She said, 'Allah and His Messenger knows best.' "

Anas continued, "Abu Talha went out and met the Messenger of Allah, may Allah bless him and grant him peace, and the Messenger of Allah, may Allah bless him and grant him peace, approached with Abu Talha until they entered. The Messenger of Allah, may Allah bless him and grant him peace, said, 'Come now, Umm Sulaym, what have you got?' She brought out bread. The Messenger of Allah, may Allah bless him and grant him peace, ordered it to be broken into pieces, and Umm Sulaym squeezed out onto it a container of clarified butter which she had seasoned. Then the Messenger of Allah, may Allah bless him and grant him peace, said whatever Allah wished him to say, and said, 'Will you give permission for ten of them to come in?' He gave them permission, and they ate until they were full and then left. He said, 'Give permission to ten more.' He gave them permission, and they ate until they were full and left. Then he said, 'Give permission to ten more.' He gave them permission and they ate until they were full and left. Then he said, 'Give permission to ten more.' He gave permission and they ate until they were full and left. There were seventy or eighty men."

Dawud :: Book 35 : Hadith 4248

Narrated AbuDharr:

The Apostle of Allah (peace_be_upon_him) said to me: O AbuDharr. I replied: At thy service and at thy pleasure, Apostle of Allah. He then mentioned the tradition in which he said: What will you do when there the death of the people (in Medina) and a house will reach the value of a slave (that is, a grave will be sold for a slave).

I replied: Allah and His Apostle knows best. Or he said: What Allah and His Apostle choose for me.

He said: You must show endurance. Or he said; you may endure. He then said to me: What will you do, AbuDharr, when you see the Ahjar az-Zayt covered with blood?

I replied: What Allah and His Apostle choose for me.

He said: You must go to those who are like-minded.

I asked: Should I not take my sword and put it on my shoulder? He replied: you would then associate yourself with the people. I then asked: What do you order me to do? You must stay at home. I asked: (What should I do) if people enter my house and find me?

He replied: If you are afraid the gleam of the sword may dazzle you, put the end of your garment over your face in order that (the one who kills you) may bear the punishment of your sins and his.

Dawud :: Book 38 : Hadith 4395

Narrated AbuDharr:

The Apostle of Allah (peace_be_upon_him) said to me: O AbuDharr: I replied: At your service and at your pleasure, Apostle of Allah! He said: how will you do when death smites people, and a house, meaning a grave, will cost as much as a slave. I said: Allah and His Apostle knows best, or he said: What Allah and His Apostle choose for me. He said: Show endurance, or he said: You may show endurance.

Read more »