Ahmed
An early indication of the nature of the Tamimites is given by Allah himself in Sura al-Hujurat. ( Sura/ chapter 49, Aya 4 )
In aya 4 of this sura, He says: ‘Those who call you from behind the chambers: most of them have no sense.’ The occasion for revelation (sabab al-nuzul) here was as follows:‘The “chambers” (hujurat) were spaces enclosed by walls. Each of the wives of Allah’s Messenger sallallahu alaihe wasallam had one of them. The aya was revealed in connection with the delegation of the Banu Tamim who came to the Prophetsallallahu alaihe wasallam. They entered the mosque, and approached the chambers of his wives. They stood outside them and called: “Muhammad! Come out to us!” an action which expressed a good deal of harshness, crudeness and disrespect. Allah’s Messenger sallallahu alaihe wasallam waited a while, and then came out to them. One of them, known as al-Aqra‘ ibn Habis, said: “Muhammad! My praise is an ornament, and my denunciation brings shame!” And the Messenger sallallahu alaihe wasallam replied: “Woe betide you! That is the due of Allah.”’ (Imam Muhammad ibn Ahmad ibn Juzayy, al-Tashil [Beirut, 1403], p.702. See also the other tafsir works; also Ibn Hazm, Jamharat ansab al-‘Arab [Cairo, 1382], 208, in the chapter on Tamim.)
This tribe has been disrespectful to prophet, right from the begining. Ibn Abdul wahab najdi , who killed muslim men and made halal ( permissible) for his followers to rape muslim women , was from this tribe.! He showed disrespect to prophet in his writings.
In aya 4 of this sura, He says: ‘Those who call you from behind the chambers: most of them have no sense.’ The occasion for revelation (sabab al-nuzul) here was as follows:‘The “chambers” (hujurat) were spaces enclosed by walls. Each of the wives of Allah’s Messenger sallallahu alaihe wasallam had one of them. The aya was revealed in connection with the delegation of the Banu Tamim who came to the Prophetsallallahu alaihe wasallam. They entered the mosque, and approached the chambers of his wives. They stood outside them and called: “Muhammad! Come out to us!” an action which expressed a good deal of harshness, crudeness and disrespect. Allah’s Messenger sallallahu alaihe wasallam waited a while, and then came out to them. One of them, known as al-Aqra‘ ibn Habis, said: “Muhammad! My praise is an ornament, and my denunciation brings shame!” And the Messenger sallallahu alaihe wasallam replied: “Woe betide you! That is the due of Allah.”’ (Imam Muhammad ibn Ahmad ibn Juzayy, al-Tashil [Beirut, 1403], p.702. See also the other tafsir works; also Ibn Hazm, Jamharat ansab al-‘Arab [Cairo, 1382], 208, in the chapter on Tamim.)
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